Kitaro Nishida, An Inquiry Into the Good. Trans, by Masao Abe and. Christopher Ives. New Haven: Yale University Press, , xxxiv and pages, with index. Nishida Kitarō was the most significant and influential Japanese . Starting with An Inquiry Into the Good, Nishida’s early work calls into. An Inquiry into the Good represented the foundation of Nishida’s philosophy— reflecting both his deep study of Zen Buddhism and his thorough analysis of.

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Amazon Drive Cloud storage from Amazon. Comprehending reality for him was an emotive as well as intellectual achievement; his calligraphy and poetry, renowned in their own right, evince an acute awareness of transience and transcendence.

Translated by Masao Abe and Christopher Ives.

Nishida Kitarō

Three years later he was able to write The bottom of my soul has such depth; Neither joy nor the waves of sorrow can reach niahida Nishidafrontispiece. Gonna stay home with this copy until I finish it again! Nishida inserts a saying from the Zen Buddhist Record of Linji in the middle of a sentence to express this undivided spontaneity: Iinto are no discussion topics on this book yet.

Some previous knowledge of both Eastern and Western philosophies really helps. His rejection of a positive foundation or substratum, and his insistence on irreducible but inseparable terms in relation, explain why the holistic tendency evident kitaeo his methodology does not devolve into a simple monism, and why many commentators refer to his philosophy as non-dualist instead.

Religion and culture are each framed in the singular here, as something essential to all religions and cultures in the plural. Oct 19, James rated it rhe it Recommends it for: Nishida himself summarizes the shortcomings of his first book in his preface, “As I look at it now, the standpoint of this book is that of consciousness, which might be thought of as a kind of psychologism.

My personal self-awareness arises not when I recognize my identity through memory, for example, nor simply when I encounter an other I; rather it arises in experiencing the groundlessness of my own existence, in recognizing what is absolutely other to a substantial self-same self.

To learn more about Copies Direct watch this short online video. Schopenhauer looms large here. One example is the passage in the early work, Intuition and Reflection in Self-Consciousnesswhere Nishida argues that the will of the individual can freely express absolute will as the creative activity of the universe when the individual will operates spontaneously, without reflection or objectification.

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Jul 20, Harm rated it it was amazing. In epistemological terms, knower and known are the same, and this instance of unity serves as the prototype of all knowledge. I’m taking into account that Nishida wrote this in couple of years beforebut the constant and blatant prejudice toward the science of even his time in favor of religion is astounding.

It is clear that Nishida proposed his various topoi not as static contexts terminating in an ultimate genus, but rather as a dynamic process of contextualization or world-formation. Over half of the book is devoted to attempting to answer metaphysical questions about the nature of reality and so Nishida’s primary interest in the nature of the good is often overlooked. Advanced Book Search Browse by Subject.

Nishida Kitarō (Stanford Encyclopedia of Philosophy)

Sign up to receive offers and updates: Trivia About An Inquiry into t It was not always necessary for him to name his Asian sources as explicitly, for he could appeal to the general education of Japanese readers who would be familiar with the classics of Asia and with the convention of appropriating ideas without directly referring to them.

At any moment the world in process mirrors the indeterminacy or openness of absolute nothingness and contains the conditions for novelty kotaro future possibilities; however it also encompasses everything that has already been determined. There is a form of consciousness that inherently reflects or mirrors itself within itself, so that there is no difference between that which reflects and what is reflected. This article presents his work in a roughly chronological order.

An Inquiry Into the Good by Nishida, Kitaro

It is a consistent attempt to re-conceptualize philosophy, to reframe the terms in which many philosophers think about self and world. Ri rated it liked it Jan 12, teh In the end, then, Nishida denies the substantiality of the self and rejects both the radical alterity of other persons and the transcendence of an absolute other, in the guise of God for example.


Fundamental Problems of NishiraDavid Dilworth trans. In the discussions of the one and the many, however, Nishida relatively neglected the notion of self-awakening——the other, Buddhist-tinged reading of jikaku that is such an important part of the I-You relation.

A SourcebookJ.

An extant photograph shows dozens of people camped out all night long awaiting the issue of the first volume on July 20, His perseverance through turmoil explains inuiry some of the intensity of his writing. Rikuo Kanda rated it it was amazing Nov 12, We can shift the focus from the tood of the individual historical body to the interaction between distinct individuals, once again with the world as the mediating space of mutual formation.

Paul Bilger rated it it was amazing Dec 27, Artistic creation is only one example of such poiesisas Nishida called it. El Colegio de Michoacan. Page 1 of 1 Start over Page 1 of 1. This nothingness however is still opposed to being, and so differs from the absolute nothingness that underlies both sides of the opposition. How do I find a book? Ships from and sold by Amazon.

Individuals create their identities through their interactions in the world, and that world is continually created with them. What makes Biblio different? He delivered an invited iktaro to the emperor in that advocated academic freedom and a place for each nation in the global world, with each developing its own global perspective.

It would definitely be helpful to know something of zen when reading Nishida, and zen is certainly worth studying in it’s own right, but in my opinion an understanding of Kant, and especially his notion of the transcendental unity of apperception, is more important when approaching this work than an understanding of zen. Nishida calls each such circle a place or topos, which allow things to be and to be seen as what they are. Lists with This Book. Nishida did not envision his system as closed to development or to an open future.